Red Riding Hood Fairy Tale Trajectories of Change through Cultural Contexts
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Now little Red Riding-Hood was very fond of her grandmother, who made her so many nice things, so she put on her cloak joyfully and started on her errand.
But her grandmother lived some way off, and to reach the cottage little Red Riding-Hood had to pass through a vast lonely forest.
However, some wood-cutters were at work in it, so little Red Riding-Hood was not so very much alarmed when she saw a great big wolf coming towards her, because she knew that wolves were cowardly things.
And sure enough the wolf, though but for the wood- cutters he would surely have eaten little Red Riding-Hood, only stopped and asked her politely where she was going.
And with that he trotted off. But instead of going his ways he turned back, took the straight road to the old woman's cottage, and knocked at the door.
So the wolf pulled the bobbin, the latch went up, and— oh my! Then he shut the door, put on Grannie's nightcap, and, getting into bed, rolled himself well up in the clothes.
By and by along comes little Red Riding-Hood, who had been amusing herself by gathering nuts, running after butterflies, and picking flowers.
Now little Red Riding-Hood heard the voice was very gruff, but she thought her grandmother had a cold; so she said:.
However, the girl slips the string over something else and runs off. In these stories she escapes with no help from any male or older female figure, instead using her own cunning, or in some versions the help of a younger boy who she happens to run into.
In other tellings of the story, the wolf chases after Little Red Riding Hood. She escapes with the help of some laundresses, who spread a sheet taut over a river so she may escape.
When the wolf follows Red over the bridge of cloth, the sheet is released and the wolf drowns in the river. The earliest known printed version  was known as Le Petit Chaperon Rouge and may have had its origins in 17th-century French folklore.
It was included in the collection Tales and Stories of the Past with Morals. As the title implies, this version  is both more sinister and more overtly moralized than the later ones.
The redness of the hood, which has been given symbolic significance in many interpretations of the tale, was a detail introduced by Perrault.
The story had as its subject an "attractive, well-bred young lady", a village girl of the country being deceived into giving a wolf she encountered the information he needed to find her grandmother's house successfully and eat the old woman while at the same time avoiding being noticed by woodcutters working in the nearby forest.
Then he proceeded to lay a trap for Red Riding Hood. Little Red Riding Hood ends up being asked to climb into the bed before being eaten by the wolf, where the story ends.
The wolf emerges the victor of the encounter and there is no happy ending. Charles Perrault explained the 'moral' at the end of the tale  so that no doubt is left to his intended meaning:.
From this story one learns that children, especially young lasses, pretty, courteous and well-bred, do very wrong to listen to strangers, And it is not an unheard thing if the Wolf is thereby provided with his dinner.
I say Wolf, for all wolves are not of the same sort; there is one kind with an amenable disposition — neither noisy, nor hateful, nor angry, but tame, obliging and gentle, following the young maids in the streets, even into their homes.
Who does not know that these gentle wolves are of all such creatures the most dangerous! This, the presumed original version of the tale was written for the late seventeenth-century French court of King Louis XIV.
This audience, whom the King entertained with extravagant parties, presumably would take from the story the intended meaning.
In the 19th century two separate German versions were retold to Jacob Grimm and his younger brother Wilhelm Grimm , known as the Brothers Grimm , the first by Jeanette Hassenpflug — and the second by Marie Hassenpflug — The brothers turned the first version to the main body of the story and the second into a sequel of it.
The story as Rotkäppchen was included in the first edition of their collection Kinder- und Hausmärchen Children's and Household Tales The earlier parts of the tale agree so closely with Perrault's variant that it is almost certainly the source of the tale.
The girl did not leave the path when the wolf spoke to her, her grandmother locked the door to keep it out, and when the wolf lurked, the grandmother had Little Red Riding Hood put a trough under the chimney and fill it with water that sausages had been cooked in; the smell lured the wolf down, and it drowned.
The Brothers further revised the story in later editions and it reached the above-mentioned final and better-known version in the edition of their work.
This version explicitly states that the story had been mistold earlier. The girl is saved, but not by the huntsman; when the wolf tries to eat her, its mouth is burned by the golden hood she wears, which is enchanted.
James N. Barker wrote a variation of Little Red Riding Hood in as an approximately word story. It was later reprinted in in a book of collected stories edited by William E Burton, called the Cyclopedia of Wit and Humor.
The reprint also features a wood engraving of a clothed wolf on a bended knee holding Little Red Riding Hood's hand. In the 20th century, the popularity of the tale appeared to snowball, with many new versions being written and produced, especially in the wake of Freudian analysis, deconstruction and feminist critical theory.
See "Modern uses and adaptations" below. This trend has also led to a number of academic texts being written that focus on Little Red Riding Hood, including works by Alan Dundes and Jack Zipes.
Apart from the overt warning about talking to strangers, there are many interpretations of the classic fairy tale, many of them sexual.
Folklorists and cultural anthropologists , such as P. Her red hood could represent the bright sun which is ultimately swallowed by the terrible night the wolf , and the variations in which she is cut out of the wolf's belly represent the dawn.
The tale has been interpreted as a puberty rite, stemming from a prehistoric origin sometimes an origin stemming from a previous matriarchal era.
Bruno Bettelheim , in The Uses of Enchantment : The Meaning and Importance of Fairy Tales , recast the Little Red Riding Hood motif in terms of classic Freudian analysis, that shows how fairy tales educate, support, and liberate children's emotions.
The motif of the huntsman cutting open the wolf he interpreted as a "rebirth"; the girl who foolishly listened to the wolf has been reborn as a new person.
Loki 's explanations for the strange behavior of " Freyja " actually Thor disguised as Freyja mirror the wolf's explanations for his strange appearance.
The red hood has often been given great importance in many interpretations, with a significance from the dawn to blood.
A sexual analysis of the tale may also include negative connotations in terms of rape or abduction. Such tellings bear some similarity to the "animal bridegroom" tales, such as Beauty and the Beast or The Frog Prince , but where the heroines of those tales revert the hero to a prince, these tellings of Little Red Riding Hood reveal to the heroine that she has a wild nature like the hero's.
From Wikipedia, the free encyclopedia. This article is about the folk tale. For other uses, see Little Red Riding Hood disambiguation.
European fairy tale. Little Red Riding Hood. Children's literature portal France portal Italy portal. Les Collections de L'Histoires 36 : The Romantic Review.
Retrieved January 17, Red Riding Hood. England: Brown Watson. Retrieved Fairytale in the Ancient World.
Retrieved 9 July The Classic Fairy Tales. The Brothers Grimm and Folktale. New York: Routledge. New York: Vintage Books.
Greenwood Publishing Group. University of Pittsburgh. Retrieved 12 January And, saying these words, this wicked wolf fell upon Little Red Riding Hood, and ate her all up.
See BNF note online. The Annotated Classic Fairy Tales. The Annotated Brothers Grimm. Retrieved July 29, Plus, What's Next for Ruby?
E Online. Retrieved October 13,So he took a Club World Casino Download of scissors and cut open his belly. The girl did not leave the path when the wolf spoke to her, her grandmother locked the Game Real to keep it out, and when the wolf lurked, the grandmother had Little Red Riding Hood put How To Play Guns And Roses trough What Afk Stand For the chimney and fill it with water that sausages had been cooked in; the smell lured the wolf down, and it drowned. When the girl arrives, she notices that her grandmother looks very strange. Categories : Little Red Riding Hood short stories short stories Grimms' Fairy Tales Works by Charles Perrault Literature featuring anthropomorphic characters Wolves in folklore, religion and mythology Fictional French people Child characters in literature Casino Online Slot Machine Games characters in fairy tales Child characters in film Child characters in musical theatre Female characters in fairy tales European folklore characters European fairy tales French fairy tales German fairy tales Once Upon a Time TV series characters Cross-dressing in literature Big Bad Wolf. He secretly stalks her behind trees, bushes, shrubs, and patches of little and tall grass. The red hood has often been given great importance in many interpretations, with a significance from the dawn to blood. Souvenir Press.